A Churchless Christianity – Separating Christ and Salvation from His Church
Today, a TV preacher of a leading mega church in town was
inviting everyone to the upcoming community Easter service. They rent the sports arena at the local
university and invite big name performers/musicians to entertain the thousands who
flock to the entertainment. He said the
service is a community service and “it’s not about a particular church.” His own church portrays itself as un or
non-denominational.
As I reflected on this announcement that salvation is not
about a particular church, and this whole concept of entertainment as worship
and the glorification of celebrities as a pretext for celebrating Easter as a
side-bar, I recalled looking at the website of this particular mega church some
time ago. On the website they spoke of
baptism saying it is just a public testimony and has nothing to do with our
salvation.
This mega church and its teachings reflect the great and
prevailing heresies of our day that has created something called “Christianity”
but bears little resemblance to the historic Christian Faith of the Bible, the
Apostles and the Saints, Fathers and Confessors of ages past.
What is
Non-denominational?
First, there is the idea of a non-denominational
church. There is no such thing. Every group has its body of tradition from
which it interprets the Bible and every group has it doctrinal statements. Or do they mean to suggest that they hold no
particular doctrines as true or false – that they have no particular beliefs? This is close to the truth since in actuality
they don’t believe there is one true body of Christian truth. They believe in relativism - that all or no
one holds the full and absolute truth.
But when all is said and done, all such churches are either Baptist or
Charismatic or a combination of both.
The claim of non or interdenominational is a deceitful claim but the
unthinking masses fall for it. It is
akin to the cover up used by Mormons that cloak their real teachings for the
purpose of disarming and drawing people in.
The Meaning of Baptism
To teach that baptism has nothing to do with our salvation
except as a public act of obedience and witness, as it says on their website,
is a clear and blatant denial of the teachings of Holy Scripture which they
claim to honor and exult. One has only
to look up the word baptism in a good Bible Concordance and read all the
references and it becomes very clear that baptism is not at all what
contemporary Christianity is teaching.
Their vision is blurred by their human traditions, as was that of the
Pharisees.
To stress there is no particular church is to replace the
Church by something called Christianity.
It is the leading and prevailing heresy of our day, which separates
Christ and Salvation from His Church and portrays the Church as invisible and
indefinable and the local church as a man-made organization. It is a denial of the doctrine of the Church
that the Church has held from the beginning and is confessed and taught by the
apostles, apostolic fathers and all the ancient creeds of the Church. I know that some groups still recite some of
the creeds (most often they make up new ones to their liking) but even those
who recite the ancient creeds attach a different meaning to the words Catholic
and Church than that which was held by the composers of the creeds.
The New Testament never refers to anything called
Christianity but refers to the Church over 100 times. Christ’s mission was to build His Church,
against which the gates of hell could not prevail. The Church is His Body on earth. The Church is His Bride and He will return
for His Church. And no, His Bride is not
invisible or undefined or composed of numerous and conflicting brides. And no, the Church is not composed of all
those who “believe in Jesus”. Jesus
Himself said that not everyone who calls Him Lord will enter heaven but only
those who do the will of the Father. The
will of the Father is revealed in the Church that Christ founded, which is His
Body on earth. There is one Church, one
Lord, one Faith, one Baptism and one Spirit, according to the teachings of Holy
Scripture.
The Old Testament
Church
In the Old Testament there was no churchless Israel or
chosen people of God. Their faith was
clearly defined and the teachings and perimeters of that faith were clearly
known. To be a part of God’s chosen
people you had to enter his “Church” and embrace that body of truth and that
way of worship and that communion of obedience and way of life that God had
revealed. Such were called proselytes. There
could be no little groups on the side ignoring the one true Church of Israel
and still claiming to love and know God.
The Samaritans tried it with a reformed religion very similar and close
to Judaism. But what did the Saviour say
to Photini at the well? Did He say it is not about a particular church,
or we all believe in the same God and same salvation? No! He said, “You know not what you worship for salvation
is from the Jews”. There was no
churchless Judaism or a hybrid brand separated from the one true Church of God.
The New Testament
Church
The same is true in the New Testament. There is no churchless Christian Faith and
there is no separation of Christ or Salvation from the Church. Anyone who believed in Christ came to the
Church that was under apostolic authority, was baptized into that Church as the
Body of Christ and partook of salvation within that community. Each community had one apostolic Church
outside of which it was understood there is no Church and no salvation. In the creed of St. Athanasius that reflects
the clear and universal teachings of the Church up to that time in the third
century he stated:
Whoever will be saved,
before all things it is necessary that he hold the Catholic [meaning fullness
of the faith held from the beginning] Faith.
Which Faith except everyone do keep whole and undefiled; without doubt
he shall perish everlastingly.”
The idea that people can find Christ and find Salvation
apart from His Church and then create their own churches according to their
whims is totally foreign to all that the Bible teaches and all that the
Universal Christian Faith has always taught.
First Sunday of Great Lent
Sunday of Orthodoxy
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